Hypocrisy begins at home

Salman Masalha

Hypocrisy begins at home

It may be that the whole world is dazzlingly two-faced, but we should nevertheless focus on the hypocrites in our own region, since after all, hypocrisy begins at home.

Some six months ago, while it was still licking the wounds caused by the barbs hurled at it from all sides because of the lead it cast in Gaza, Israel was given a chance to improve its image. It seized the opportunity presented by the horrendous earthquake that devastated Haiti and rapidly dispatched a relief delegation. Thus, while denying the children of Gaza pencils and notebooks, Israel poured aid into a country thousands of kilometers away.

Perhaps now, in the wake of the Turkish flotilla affair, there are specimens of the local breed of hypocrites who are silently praying for some natural disaster to strike somewhere in the world that will enable Israel to unsheathe this rusty propaganda weapon once again.

But hypocrisy is not confined to Israelis. It seems that Prime Minister Recep Tayyip Erdogan of Turkey has learned a lesson from Israel: The Turkish flotilla to Gaza was in fact one big public relations exercise. Erdogan noticed that Mahmoud Ahmadinejad was raking in the whole popular Arab jackpot called Palestine, and he also wanted to grab some of it. The Palestinian-Israeli jackpot is a photogenic one, and every home with a satellite dish on its roof watches what happens to it.

And now there's talk of another "humanitarian" flotilla in aid of Gaza. Another convoy of hypocrisy, well-covered by the media, is setting sail, this time from Lebanon, of all places. Now that the Lebanese have boosted their national pride by registering the world's biggest dish of hummus in the Guinness Book of Records, they are bidding for the record in hypocrisy, soon to be seen on television screens everywhere. For it is not humanitarian motives or concern for the Palestinians that are making all these hypocrites restless. All they want is spectacle, footage and headlines. Because as we have already said, the Israeli-Palestinian arena is the most photogenic arena in the world.

If they had any genuine humanitarian concern, the Lebanese would stage protests against the harsh blockade that has been imposed on the Palestinian refugee camps in their country for decades. You have to read Amnesty International's reports on the situation of the Palestinians in Lebanon to comprehend the humanitarian disaster there. This hypocrisy was best described by a European volunteer in those camps, who told the organizers of the new flotilla: "You love the Palestinians in Gaza and hate your own Palestinians."

Since 1948, the Palestinians have been a pawn in the hands of the Arab and Muslim regimes. The problem was exacerbated because the Palestinians themselves willingly accepted that role. And so we are witnessing a situation in which the Palestinian nation, even before it has taken on a coherent shape, has split into two: Gaza, backed by Iran and Syria, and the West Bank, backed by Egypt and Saudi Arabia. And then there are the "opsimists" (to use the oxymoron coined by the late Palestinian author Emil Habibi ) - the Israeli Palestinians sitting on the fence and trying to please everyone.

One reason for all this is the absence of a Palestinian leadership - political, social or cultural - worthy of the name. Six decades after the Nakba, the Palestinians have not even managed to turn themselves into a nation with a clear national agenda.

It looks as if this place, the cradle of monotheism, will continue to be a pawn in the hands of regional and international powers, a region so well covered by the media that all of the world's hypocrites rush over here to try to wipe away the moral stains that have tarnished them.
***
Published: Op-Ed, Haaretz, June 24, 2010


***
For Hebrew, press here

All in the Same Boat

Salman Masalha

All in The Same Boat

The analytic mind who holds the political security portfolio in the “didn’t know, didn’t hear, didn’t see” government of Israel has finally found the light at the end of the open sewer.

“The hasbara (public relations, propaganda) in the operation was flawed,” said Defense Minister Ehud Barak in the Labor Party cabinet ministers’ forum.

Flawed?

Now the very energetic and very catalytic spokesman for the pirate army is bombarding the media with immaculately edited films and cheap, colorful propaganda pictures. However, the more films and pictures the spokesman distributes, the more he sinks himself and those who send him, both the state and the government, in the pool of quicksand into which they have jumped.

The energetic spokesman has distributed a film in which supposedly a stun grenade explodes on the rubber dinghy of the naval commando soldiers who closed in on the Marmara. However, no edited film can launder the piratical crime committed by the Israel Defense Forces out in the Mediterranean Sea. The spokesman only forgot to mention one very simple fact: This grenade is an IDF grenade the soldiers lobbed in their attempt to get control of the huge uproar taking place on the deck. It can’t be helped that this is the stun grenade that fell on the rubber dinghy circling the Marmara to cut it off.

The more one watches the films and examines the pictures distributed by the hasbara captains, the clearer the pictures become and expose their wretchedness. Here is another photo distributed by the IDF spokesman. So, what do we see in this “incriminating” picture?

The analytical minds that sobered up looked for more and more incriminating findings and gathered together the objects in the previous picture. Thus in the new picture we see some more simple kitchen knives as well as the same knife with a curved blade from the previous picture.

After an exacting search two more “very incriminating” items were found in the ship’s toolbox. The analytic mind’s catalytic spokesman carefully added them and arranged them clearly in the foreground of the new color picture. It is easy to discern that there are two rusty saws, which had apparently been lying around in some crate without anyone having touched them or used them for a very long time.

I show this picture to a friend and explain my findings from the picture. Sarcastically, she replies: “Very evil people, those Turks. It was all planned. They knew that rusty tools can cause tetanus and other horrible diseases.”

In the caption under the pictures published on the Ynet site the IDF Spokesman says: “The activists on the deck were armed with knives,” and “No one is really talking about the knives that were found on the ship.”

About this we shall say: You are right. So here we are, talking about them.

***

See also: "A Picture Worth 190 Words"

***

published also in: Middle East Transparent

For Hebrew, press here



A Picture Worth 190 Words

Salman Masalha

A Picture Worth 190 Words
The IDF, Israel’s pirate army, which has taken nine lives and wounded scores of other civilians who sailed in the humanitarian aid flotilla to the Gaza Strip needs a propagandist to distribute “suspicious” findings and launder the crime.

There is no need to say much about the picture distributed by the IDF spokesman. Just a brief glance at the picture suffices to teach us about the “analytic minds” in the heads of its leaders. The picture has been distributed, of course, to serve Israeli propaganda after the dimensions of the crime it committed at sea were revealed to the world.

What is seen in the picture?
Here is the list:
13 ordinary kitchen knives
4 ordinary pocketknives
1 knife with a curved blade
2 ordinary screwdrivers
1 voltage-testing screwdriver

So, what can be said about the picture?
Considering the hundreds of people who set sail on the decks of the Turkish ship Marmara, apparently its kitchen for serving the hundreds of passengers is quite wretched. Never mind the ship’s toolbox.

The “wretched propaganda” picture reveals a wretched army as well as a government wretched from head to toe.

***
See also: All in the Same Boat

For Hebrew, press here


Martin Niemoller - First They Came








Martin Niemöller

First They Came

First they came for the Communists
And I did not speak out
Because I was not a Communist.
Then they came for the Socialist
And I did not speak out
Because I was not a Socialist.
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist.
Then they came for the Jews
And I did not speak out
Because I was not a Jew.
Then they came for me
And there was no one left
To speak out for me.

***

For Arabic translation, press here.
___

Go to Arabic, Thou Sluggard

Salman Masalha

Go to Arabic, Thou Sluggard

We often hear about the bleak situation of the Hebrew spoken by students in the schools. In a document published after the latest matriculation exams, senior Education Ministry inspectors once again sounded the alarm. The report also included recommendations to teachers for improving the situation by focusing on thinking and analysis, in order to give students tools for dealing with tasks through deep understanding of the material.

Reports and recommendations of this sort are published from time to time and we often encounter statements to the effect that students have difficulty with questions requiring analysis and understanding or fail to accomplish tasks because they do not understand words and concepts and the like. However, despite all the reports, papers and recommendations submitted in recent years, there has been no improvement. These documents have not succeeded in causing a turnaround because they are off the mark.

“Death and life are in the power of the tongue,” according to Proverbs 18:21. It could be said that all human creativity, in all areas of culture including the exact sciences, is dependent on language. Language is the tool for thinking and the richer a person’s language is, the richer his thinking will be, and vice versa. Moreover, it is not enough that language be the province of the few. Richness of language, including grammar and syntax, must be the province of every student in the schools.

To what is this comparable? To a society in which the wealth is in the hands of the few while the majority of the citizenry is living in poverty. Such a society will be considered poor because the wealth is not spread through the entire society. The same is true of richness of language. Without instilling richness of language into the society as a whole, there is no meaning to the dictionary wealth standing on the shelf or in the hands of a few.

The deterioration of the level of young people’s language in recent years is in part caused by the media, in which companies and individuals with commercial interests and their chase after ratings dictate the content. The captains of the broadcasting networks put the emphasis on various sorts of voyeuristic programming. When instead of bringing on the air intelligent, knowledgeable individuals and scientists whose language is rich and whose minds are acute, they highlight feeble-minded and inarticulate celebrities – so it is no wonder the level of the language of young people who flock to the follies of celebrity is so low.

The growing gap between spoken Hebrew and standard Hebrew is pushing the language into the corner Arabic has been inhabiting for generations now. The duality in the Arabic language plays an important role in delaying the development of Arab societies – as noted, complex thinking and creativity are not possible without rich, precise language.

The Hebrew language is undergoing a process of desertification similar to the desertification that has been experienced by the Arabic language. This processes is causing the achievements in the schools to deteriorate. As the gap between the spoken and the standard language grows wider, and as long as richness of language is not instilled in everyone in the society from an early age, scholastic achievements will continue to deteriorate.

To reverse this process, the language wilderness must be made to bloom and richness of language must be instilled in all the students and teachers in Israel, both Jews and Arabs. The spoken language, be it Hebrew or Arabic, is not only distancing and alienating the population from the rich, precise language of creativity – it is also leading to shallowness of thought regardless of age.
To those who are seeking the root of the problem it can therefore be said: Go to Arabic, thou sluggard, consider its ways and be wise.

Published in Haaretz Online, Opinion, May 16, 2010
***

For Hebrew, press here.

CAT’S REVENGE

Salman Masalha

CAT’S REVENGE

When cats decide to sleep
nothing disturbs their night.
It's we who make the noise
going from fight to fight.

When cats decide to dream
nothing can change their minds.
It's we who spoil their night
with snores of many kinds.

One snores as if he speaks.
Sometimes it sounds like French,
but you who sleep so deep
on a bed made of a bench.

-- no way for me to try
to show you my cat's revenge.

***

Libyan Junk(et)


Salman Masalha

Libyan Junk(et)

This week's visit to Libya by an Israeli Arab delegation signifies a loss of both political and moral orientation. The group, which included representatives of all Arab political parties, sectors and communities, exposed the depth of political confusion among those who pretend to represent Israel's Arab citizens. The visit did nothing to gain respect for either the delegation members or their constituency.

These members despise each other no less than they despise Avigdor Lieberman and his ilk in the Zionist parties, in some cases even more so. But wonder of wonders, all of a sudden they all came together to fly off and enjoy the hospitality of none other than Muammar Gadhafi, the man who more than anyone else represents the ugly side of the Arab regimes, the tribal autocracy. This capricious and unpredictable individual can unblinkingly say one thing and the opposite in the same breath, and no one will dare to ask him to explain, out of fear that the question will be the last he ever asks.

After a meal offered by their host came the groveling speeches, which included all the tired old slogans and the superlatives that despots of the lowest kind expect to hear about themselves. Outdoing everyone was MK Talab al-Sana, who asked the tyrant whether Libya would open its universities to Arab students from Israel. And his wish was immediately granted.

Instead of concern for schools and education here, al-Sana wants to send students to Libya. But this orotund and energetic legislator did not say where he is contemplating sending these students, or what he expects them to learn there. Perhaps to the Libyan Institute for Nano-Embroidery, or the Libyan Academy of Barbecuing Science?

After the flattery, the great leader, His Majesty the King of Kings and Emperor of Emperors, reportedly sat his guests down and gave them two solid hours of his infantile theories. He urged them, inter alia, to take two, three or four wives each, and to have lots of children. Not one of them had a word to say in reply.

It must be said loud and clear: Not only are such trips by Arab representatives to kowtow before Arab despots an insult to the intelligence, they also harm the just struggle of this country's Arab minority. Just by going to such places and saying what they say there, they are deepening mainstream Israeli society's rejection of the Arabs - the rejection against which they have been fighting a just fight for years. By not resisting the temptation to accept the invitations of Arab dictators, whoever they happen to be, they become tools of those dictators.

Astonishingly, those taking part in the junket included members of political parties like Balad, which brandishes the banner of "A state of all its citizens," and Hadash, which day in and day out emphasizes that it is a Jewish-Arab party. All of a sudden, all these MKs forgot that they have sworn an oath of loyalty to the State of Israel in the Knesset, and whom and what they are supposed to represent. They forgot that "all its citizens" means Jewish citizens, too. They forgot that a "Jewish-Arab" party includes Jews, too. They forgot all their fine and correct slogans and flew off to take shelter in the tent of the unknown.

Delegations like these reveal the civil, political and national immaturity of this country's Arab leadership. They point up the chronic emotional, social and political abandonment suffered by Arab citizens and their leaders.

This trip to Libya has exposed the wretchedness of the people who claim to represent and lead Israeli Arab society. Arab citizens deserve a better type of leadership - one that is serious and mature.

***
Published in: Op-Ed, Haaretz, April 29, 2010
***

For Hebrew, press here.
For Spanish, press here.
For Italian, press here.

Peace Without Religion

Salman Masalha

Peace Without Religion

Nationalism is a disease that has infected mankind ever since it gathered in tribes, color and races. And when mankind invented monotheism, the situation became even worse.

It is not easy to recover from this disease. It is only possible to contain it in the meantime by allowing “national pride” to every nation until it reaches the obvious conclusion: Even though it is a “proud nation,” it is just another social animal in need of the company of other nations.

The continuous wallowing in the “religious-historical” mud in search of justifications for existence is what is driving both peoples in this country out of their minds and launching them beyond the force of historical gravity. There, in the outer space of history they will meet many dead souls.

Nevertheless, there is a way to end the conflict in this all too promised and dangerous land that has known so much blood. In order to arrive at a solution, the first principle guiding the leaders of the tribes, known here as peoples, should be the need to bring both of them back into history. Both the Israeli side and the Palestinian side need courageous and honest leaderships. There is a need for good intentions, not winks and rolling eyes. However, good intentions are not yet evident on either side -- neither among the Jews nor among the Arabs.

To fulfill this vision, it is necessary to clear the landmines of belief in historical right, religious faith and emotional ties from sites and places. To this end, it is necessary to eliminate religion in all its forms and with all its troubles from the equation of the political solution.

The Green Line (pre-Six Day War border) must be established as the border between the two states and declared to be the line demarcating the end of the political demands from the state of Israel on the one hand and the state of Palestine on the other. This end to demands would not be between individual Jews and Palestinians, but rather an agreement between political entities operating in history in the framework of international law. The end of demands would not mean individual Jews do not have a spiritual connection to parts of the land that will be in the state of Palestine, nor would it mean Palestinians as individuals do not have an emotional connection to parts of the land that will be in the state of Israel.

A Jew who prefers to remain beyond the border in the territories of the state of Palestine will be a Palestinian in every respect. A Palestinian in Israel will be an Israeli in every respect. Palestine will be an Arab, not a Muslim, country and Israel will be a Hebrew, not a Jewish country. Both Arabic and Hebrew will be official languages in each of the countries, with all that entails. The two languages will be official not in the context of “know your enemy” and not only as an act of good will, but rather from within the understanding that both these languages are important for knowing, understanding and loving the land.

Those who are amusing themselves with dreams of solutions of reconciliation commissions and a single state as in South Africa have completely misunderstood the difference between the two cases. In South Africa, for the most part both Blacks and Whites are Christians and thus have been able to meet and reconcile under the roof of their shared faith. Here, we have no such church that will accommodate both Jews and Arabs. Therefore in this land reconciliation can happen only outside the places of worship. Religions, and especially the monotheistic religions, do not tend to reconcile; they would lose the basis for their existence if they did.

The handwriting is on the wall, in huge capital letters. The continued occupation and the wallowing in religious-historical mud are drowning both tribes in blood. This will not lead to a South African solution, but rather to a Balkan situation, if not worse.

***

Published in Hebrew: Haaretz, March 31, 2010

Heritage Lesson

Salman Masalha

Heritage Lesson

Here is a civics lesson about the Zionist heritage, which has recently basked in the limelight of another government decision.

It has often been observed that poetry and lies have much in common, and this also applies to the state of Israel's founding document - the Declaration of Independence. It will "foster," it told me, "the development of the country for the benefit of all its inhabitants... it will ensure complete equality of social and political rights to all its inhabitants." The document also calls upon "the Arab inhabitants of the State of Israel" - not the "members of minorities," so beloved by the Zionist media - "to preserve peace and participate in the upbuilding of the State on the basis of full and equal citizenship and due representation in all its provisional and permanent institutions."
However, since its establishment the state has not kept its promise. It continues to conduct itself like a Zionist occupation regime on every inch of the land. True, the military government has been lifted and "the Arab inhabitants" are usually free to move around in their homeland and even send representatives to the Knesset - but this is the sum total of the equality that was formulated and promised.
Advertisement

The alienation between Arabs and Jews can be seen everywhere. It has not arisen solely in the context of the national conflict, but is rather a result of an establishment policy which has expropriated Arabs' lands to build communities "for Jews only" and has pushed the Arab inhabitants into localities under an "ethno-Zionist siege" on all sides.

The Israel Police, which is responsible for maintaining public law and order, provides the most blatant evidence that the Israeli regime behaves as if it is a foreign regime. It abandons the Arab localities to the rule of criminal gangs, intervening only when concern arises that the crime might spill over into Jewish locales. The Arab alienation from the police - a symbol of the regime - is apparent, among other things, in the absence of Arabic writing on police vehicles. How does an Arab citizen feel about a police force that appears in his community, but does not include any writing in his language? Does this not symbolize, more than anything else, that the police represent an occupation regime, a foreign regime? How would the inhabitant of some Jewish locale feel if there were no writing in Hebrew on police vehicles, but only a foreign language?

The alienation is also evident with regard to the central government. This is the only democratic country in the world where one-fifth of the citizens - who are declared to have equal rights, at least on paper - have no representation in the government or in "provisional and permanent institutions." And this is the case even before we start talking about budgetary allocations, master plans, the building of cities and communities, education, culture, industrialization and more.

This national alienation is evident in the apartheid reflected throughout the media. Anyone watching talk shows on television will immediately notice a balance in terms of the guests in the studio: There is a religious person and a secular person, a settler and someone from Peace Now. Only the Arab citizen is absent from every discourse.

Were the Arab Knesset members blessed with any imagination, they would pull the words "on the basis of full and equal citizenship and due representation in all its provisional and permanent institutions" out of the Declaration of Independence and formulate them into a bill. After all, what makes a malicious Jewish populist any better than a malicious Arab populist? There is no dearth of Arab populists who would feel right at home with the Jewish populists in the studios or on ministerial committees. If the proposal is accepted, we will advance the principle of equality. If it is rejected, we will have exposed the lies and deceit of those who take the name of the Declaration of Independence in vain.

***

Published in: Haaretz, March 3, 2010

For Hebrew, press here

The Arab Holy of Holies

Salman Masalha


The Arab Holy of Holies


Last Saturday (February 7, 2010) a demonstration against violence towards women in Arab society was held in Nazareth, at the initiative of the Higher Arab Monitoring Committee. It isn’t every day that Arab women win reinforcements in the shape of marchers from the entire spectrum of Arab politics in Israel. The ink on the placards carried in the procession had barely dried when reports were published of yet another woman who was killed.

Some say “family honor killings” in Arab society is another variation of violence towards women. However, it is impossible to ignore the fact that while in other societies the murderers are husbands or lovers, who commit the murder in a context foolishly called “romantic,” in Arab society these crimes are committed by brothers, fathers and male cousins as well. Arab intellectuals, who evade responsibility by equating the two phenomena, fall into trap that locates them in a dark corner: Stipulating an equivalency between the two phenomena obliges them to explain what is “romantic” about the murder of a woman by her brother, her father or some other male relative.

To get tot the root of the problem it suffices to read an article Sheikh Kamal Khatib, deputy head of the Islamic Movement in Israel, wrote in January of 2007. The article reflects the prevailing norm in many levels of Arab society, in all the communities – Muslims, Druze and to a lesser extent Christian. Khatib harshly attacked the demand to defend women’s rights and compared it to colonialist conspiracies.

Khattib’s remarks came in response to an article written by attorney Samar Khamis of the Adalah Legal Center for Minority Rights in Israel. She spoke about the oppression of the Arab woman and gave as an example forced marriages and the sanctification of virginity. “The call to revoke the sanctity of virginity,” wrote Khattib, “is tantamount to slashing with a dagger and crudely attacking our religious, moral and national holy of holies.” What angered Khattib more that anything else was the existence of the Aswat (Voices) organization of Arab gay women: “What service do such women give apart from corrupting, destroying and abandoning our people’s morality, image and identity?” thundered Khattib in his article.

The perception that loads the entire burden of “Arab honor” onto women’s shoulders draws its strength from the tribal structure, which is the main obstacle to the society’s development. The roots of the problem lie, on the one hand, in the total lack of understanding of the essence of masculinity, and on the other hand in the fact that the Arab male lives in a state of cultural, religious, social and political oppression. The battered Arab man has grown up in an oppressive tribal structure in which he seeks out the weakest link in order to beat it, oppress it and even murder it. In this way he relieves his frustration by loading his “lost personal honor” onto the woman’s shoulders.

The deep meaning of this outlook is that none other than the Arab man himself denies himself his personal honor. Since he is also denied his social, cultural and political honor he finds, in a circuitous and also cowardly way, a substitute for demonstrating his masculine honor. This is in the extremely low way of demonstrating superiority towards the Arab woman.

In order to bring about a change there is a need for a revolution of consciousness, the aim of which is to liberate the Arab male from the oppression in which he is sunk. Education, both in the home and at school, must transmit the perception that honor stems from the individual himself. The individual’s personal honor is connected solely to the individual himself and no other individual has any connection to this honor. The distorted perception of male honor is what is destroying Arab society and these issues necessitate profound and courageous discussion.

It has been my good fortune to number among my best friends some Arab lesbians. I can say that the contribution these women make to society is far greater that that of many Arab men, whose entire maleness boils down to puffing their chests and growing mustaches.

***

Published in Hebrew:
Special to Haaretz Online, February 11, 2010,
***For French, press hereFor Hebrew, press here
MIDDLE EAST
  • War Games

    Israel also needs Iran. Just as Iran calls Israel the Little Satan (compared to the great American one), Israel also portrays Iran as the devil incarnate...
    Read More
  • Arab Nationalism?

    The past several years have provided decisive proof that all the pompous Arab slogans from the ideological school of the Syrian and Iraqi Ba’ath parties...
    Read More
ISRAEL-PALESTINE
  • For Jews only

    The Jewish messianic understanding of the "Land of Israel" is what dictated the move. Now Netanyahu will surely find a way around the High Court with general Jewish support.
  • Make way for Barghouti

    As long as Abbas bears the title “president of Palestine,” he will keep sitting there praising Palestine. But he will be bearing this name in vain...

Labels

Blog Archive

 

TOPICS

Arab spring (16) Arabs in Israel (47) Art (1) Druze (1) Education (9) Elections (24) environment (1) Essays (10) Islam (4) Israel-Palestine (49) Jerusalem (8) Mid-East (79) Poetry (39) Prose (5) Racism (58) Songs (3) Women (5)